03 February 2015

Sunday at the South Church Building

February 2, 1936  10° cold [10° F.].  Mama and the little three stayed at Mother’s.  The older children and I went to church.  Went to P. F. Rempels for dinner.  Was cloudy all day.

It was Sunday, so usually the whole family would go to church, but his wife Margaret and the three little children, Henry (4 years old), Elmer (3), and Anna (2), did not go, probably because it was so cold.  Instead they went to visit Margaret’s mother, Katharina (Barkman) Reimer, who lived about a mile and a half away.  She was 79 years old, so she surely stayed home in such cold weather and would have welcomed the company.

Kleine Gemeinde south church building.  Source:  http://fhsuguides.fhsu.edu/kansasheritage/meadecounty
Cornelius and the older four children, Mary, Jake, Corney, and John, went to the south church building.  The Kleine Gemeinde community was spread out over more than 20 miles north to south, from the town of Meade to the Oklahoma border.  To ease the burden of travel, they had built two church buildings, one at each end of the community, and alternated services between the two.  His wife Margaret’s sister, Aganetha H. Reimer, had married the widower Peter F. Rempel, and they lived close to the south church building.  So it was expected that the Siemens would go to the P. F. Rempels for Sunday dinner every other Sunday when the service was at the south church building.  In fact, half the congregation ate Sunday dinner at the homes of the other half of the congregation every week, so having two church buildings made for a very social congregation.  Very rarely was an invitation for dinner issued – they just went to someone’s house after the service and were invited in.  There was always room for five or ten more people.  They simply fried more potatoes and added another shift at the table.  And so virtually every Sunday was spent relaxing and visiting with family and friends.

Location of north and south church buildings.  The Siemens were at the far northern end of the Mennonite community.

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